Not always the same version.
And not really through any sense of duty, or because "that's how Jesus taught us to pray", either.
I wrote before that maintaining a regular prayer life keeps me together.
And what do you know,I just happen to find the rhythm of a daily, regular prayer comforting and a way of stabilising a prayer life with our family life and all its commitments. It's almost like God had this is mind!* That whether you are attending a Mass, a Morning Prayer, a children's service, a non-denominational Christian worship in the hospital Chapel - there will always be the Lord's Prayer to encounter somewhere.
And if you don't - well, there's The Lord's Prayer cube. For those of you have never encountered this, it is AMAZING! It was a Baptism gift for 3rdSister - at the moment we use it most nights. (Sometimes we don't use the cube, we just pray it. She pretty much knows the whole prayer off by heart because of it.)
There's something about holding and folding it in and out, as well - something similar to the beads on a Rosary, perhaps? - something soothing yet profound.
But all this praying The Prayer - encountering different versions at the different services we have in our Anglican church, for starters and in the non-denominational services in the hospital chapel - set me thinking.
I have my favourite.
Ssssh! Not favourites amongst my children (although at the moment, any that allow me to get 7 hours sleep are champions.) But favourite version of the prayer.
Because I have prayed it since I was small, the traditional Anglican text beginning "Our Father, Who Art in Heaven" was always going to have a hold on my heart.
But I'm not necessary a traditionalist (ahem, women in ordained ministry, people!), so there has to be other reasons, right?
Oh and just to be clear, I say what we Anglicans know as The Lord's Prayer. I don't say an 'Our Father' like the Catholics, although sometimes in my head I call it this. But to me - marked especially by the time I was loudly praying after my nephew's Catholic baptism - the doxology always goes on the end:
For Thine is the Kingdom, the Power and the Glory, forever and ever, Amen.And this, this is where I prefer the traditional version. FOREVER and EVER. The Kingdom, forever and ever. That's just amazing in itself.
So where did "For the Kingdom, the Power and the Glory are yours, NOW and Forever" come from? The 1970s, that's where. And I know. I know that the Kingdom is everlasting and amazing. But that's in God's time. It's not now. It's still coming. I can't get my head around it completely in the now. And yes, I'm quibbling! But if it was all now, where would we have to go?
So this personal, ridiculous reason is why I like the prayer I grew up with.
And - I like the THYs and THINEs in the older version. Just because. (The same reason I had the thys and thines in my civil marriage service, which I think most people tend to avoid because they want something modern.)
And the only other variant I do like is when we say 'HOLY' is your name rather than hallowed. I mean what does hallowed mean, anyway? Other than to 'make holy', of course. See, I kind of like saying 'Your name IS holy' rather than 'We make your name holy'. Although some regard holy and hallow as synonymous. We could go round in circles here. Again, just a personal preference.
As for debts, trespasses, and sins - I don't really mind. All in all, it's the same to me. Stuff I shouldn't do. Stuff I need to set before God and make right with Him. Stuff I need to avoid doing if I can help it, in thought, word and deed.
Now, must be time to start thinking which Bible translation is my favourite :-)
* yep, I know, OF COURSE HE DID. (Why doesn't Blogger do footnotes?!)